๐’๐จ๐ฆ๐ž ๐…๐ข๐ฅ๐ฆ๐ฌ ๐ƒ๐จ ๐๐จ๐ญ ๐„๐ง๐ ๐–๐ก๐ž๐ง ๐ญ๐ก๐ž ๐‚๐ซ๐ž๐๐ข๐ญ๐ฌ ๐‘๐จ๐ฅ๐ฅ

๐ต๐‘ฆ: ‘๐‘‘๐‘Ž๐‘ฆ๐‘œ ๐ด๐‘‘๐‘’๐‘‘๐‘Ž๐‘ฆ๐‘œ

In this life, there are certain films you watch once, and they never truly leave you. Long after the screen goes dark, they remain alive somewhere in your memory, quietly shaping how you feel, how you remember, and sometimes, how you see the world. They stay with you for life.

I have been watching films since the late 1970s, and fate was kind to me. Our family house in Lagos stood directly opposite ๐‘๐š๐ข๐ง๐›๐จ๐ฐ ๐‚๐ข๐ง๐ž๐ฆ๐š, Idi-Oro, Mushin, Lagos State.

Life, in its quiet generosity, made the cinema manager a tenant in our house. And so, once in a while, free tickets would find their way into our hands,.passports into worlds far bigger than our own.

Down the road was ๐‰๐ž๐›๐š๐ค๐จ ๐‚๐ข๐ง๐ž๐ฆ๐š at Idi-Oro bus stop, another sanctuary of imagination. This was an era before cable television, before endless channels and streaming platforms.

We lived in a time when Nigeria had between one and four television stations. Broadcasts began at 4 p.m. and ended unceremoniously after the 9 p.m. NTA Network News. When the national anthem played and the screen went blank, the day was truly over.

And so, cinema mattered.

The Indian films of that era did not merely entertain us; they raised us emotionally.

I watched ๐‘€๐‘œ๐‘กโ„Ž๐‘’๐‘Ÿ ๐ผ๐‘›๐‘‘๐‘–๐‘Ž, a film that taught endurance, sacrifice, and the quiet dignity of womanhood. It was not just a story, it was a moral compass. The film portrayed poverty, motherhood, and justice with such emotional honesty that generations across continents felt personally addressed.

๐‘†โ„Ž๐‘œ๐‘™๐‘Ž๐‘ฆ followed, a masterpiece of friendship, loyalty, vengeance, and loss. Its characters were larger than life, yet painfully human. Even today, the film remains one of the most emotionally layered narratives ever produced in popular cinema.

๐ด๐‘š๐‘Ž๐‘Ÿ ๐ด๐‘˜๐‘๐‘Ž๐‘Ÿ ๐ด๐‘›๐‘กโ„Ž๐‘œ๐‘›๐‘ฆ celebrated unity in diversity long before it became a fashionable slogan. Through humour, music, and drama, it explored identity, faith, separation, and reunion, making audiences laugh, cry, and reflect all at once.

These films succeeded because they understood something timeless: emotion is universal, and sincerity travels farther than spectacle.

At the same time, our own stories were being told, raw, powerful, and unmistakably Nigerian.

The works of ๐‡๐ฎ๐›๐ž๐ซ๐ญ ๐Ž๐ ๐ฎ๐ง๐๐ž such as ๐ด๐‘ฆ๐‘’, ๐ฝ๐‘Ž๐‘–๐‘ฆ๐‘’๐‘ ๐‘–๐‘›๐‘š๐‘–, ๐‘Ž๐‘›๐‘‘ ๐ด๐‘ฆ๐‘Ž๐‘›๐‘š๐‘œ were not just films; they were philosophical inquiries into destiny, morality, power, and consequence.

๐Ž๐ฅ๐š ๐๐š๐ฅ๐จ๐ ๐ฎ๐งโ€™s ๐ด๐‘—๐‘Ž๐‘›๐‘– ๐‘‚๐‘”๐‘ข๐‘› blended folklore with modern anxieties, reminding us that tradition and progress must always negotiate with each other.

๐€๐๐ž๐ฒ๐ž๐ฆ๐ข ๐€๐Ÿ๐จ๐ฅ๐š๐ฒ๐š๐ง (๐€๐๐ž ๐‹๐จ๐ฏ๐ž) gave us films like ๐พ๐‘Ž๐‘‘๐‘Ž๐‘Ÿ๐‘Ž, ๐ผ๐‘—๐‘Ž ๐‘‚๐‘š๐‘–๐‘›๐‘–๐‘Ÿ๐‘Ž, ๐‘Ž๐‘›๐‘‘ ๐‘‡๐‘Ž๐‘ฅ๐‘– ๐ท๐‘Ÿ๐‘–๐‘ฃ๐‘’๐‘Ÿ, stories that confronted injustice, fate, oppression, and survival in a society struggling to define itself.

These films were deeply emotional because they were honest. They spoke in familiar languages, reflected familiar struggles, and carried the weight of lived experience.

Watching them at ๐‘๐š๐ข๐ง๐›๐จ๐ฐ and ๐‰๐ž๐›๐š๐ค๐จ ๐‚๐ข๐ง๐ž๐ฆ๐š๐ฌ in Idi-Oro, my teenage years became a shared cultural memory, one I can still relate to my children and contemporaries today.

Nothing prepared me for ๐…๐ฎ๐ง๐ค๐ž ๐€๐ค๐ข๐ง๐๐ž๐ฅ๐žโ€™s ๐ต๐‘’โ„Ž๐‘–๐‘›๐‘‘ ๐‘กโ„Ž๐‘’ ๐‘†๐‘๐‘’๐‘›๐‘’๐‘ . Beyond action, comedy, thriller, or suspense, this film feels like a mirror held up to our society, clear, fearless, and unflinching. It is the kind of work that should not belong only to its creator, but to the Federal Government of Nigeria, to institutions, to schools, and most importantly, to Nigerians themselves.

The Yoruba say: โ€œKรก sรนn, kรก แนฃe bรญ แบนnรญ kรบ, kรก wo แบนni tรณ fแบนฬrร n แบนni.” (Sleep, pretend you are dead, and observe those who truly love you.)

This film lives inside that proverb. It exposes the depth of human relationships, the hypocrisy we tolerate, the pain we hide, and the quiet battles people fight behind smiles and success. It captures, without exaggeration, what is happening in our society today.

No matter how emotionally hardened you think you are, there will be a moment when your eyes betray you. A tear will escape. And just when you sink too deeply into thought, a well-timed joke pulls you back, reminding you that life itself is a constant dance between pain and laughter.

That balance is not accidental, it is mastery.
Nollywood Has Come of Age. This is no longer a prophecy; it is a fact. There is a reason foreign films are disappearing from our cinema screens. Nigerian filmmakers now tell stories that are technically sound, emotionally complex, culturally rooted, and globally relevant.

Funke Akindele has done more than make a film, she has documented a national wound with empathy and courage. For this work, she deserves a national honour, and beyond recognition, a significant financial reward from the Federal Government of Nigeria. Films like Behind the Scenes do what policies often fail to do: they start conversations, awaken conscience, and humanise statistics.

And these are the kinds of films, like those of my childhood, that do not end when the credits roll. They follow you home. They sit quietly in your heart. And they stay with you for life.

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